The Preacher's Blend

A new old way

2012-01-22T19:59:00.004-06:00

Today I confessed to my congregation in Elmhurst that I have been failing them. For reasons I understand but am sorry about, I had gotten away from talking about tithing as a spiritual discipline. The long term result has been confusion and financial ineffectiveness at Elmhurst church. I have changed my mind about what I will do from now on.

One of the reasons this happened is because I have been ashamed and appalled at some of the excesses of nationally prominent preachers in financial matters. I did not want to be seen in the same light (my pride at work), so I shifted my teaching about giving from tithing (the committing of a tenth of one's financial resources to God) to the New Testament concept of radical generosity. In itself, this isn't wrong. The New Testament does teach generosity ("God loves a cheerful giver"), and generous giving is a hallmark of Christian life. But in appealing to generosity, I have inadvertently fallen into the trap of promoting the church as a "charitable cause," worthy of financial support. This is an inadequate position. It fails to address the spiritual dimension of giving, which is the most important part. You don't give to God because you are supporting some organization or work; you give to God because you are grateful and because giving is your most tangible form of worship.

From now on I will talk about "harvest giving," an ancient spiritual concept. Out of that which I have received (my "harvest"), I set aside a tenth for the work of God. That work includes support for my congregation, giving to those in need, and support for the pursuit of justice in the world. It is very countercultural to talk like this, because it is a challenge to our culture's self absorption. When you commit to give away money you could easily spend on yourself, you have made an enormous stride toward God.

"Harvest giving" is a key to spiritual health and wholeness.

Remembering MLK

2012-01-15T20:24:00.003-06:00

Today at Elmhurst Presbyterian Church we had a wonderful service remembering the concept of the "beloved community." This term comes from the civil rights movement, and is notable in the writings of Dr. Martin Luther King, Jr. It refers to the vision of human life where racism, sexism, economic exploitation, and political oppression all give way to equality, peace, and love among all people. It is a contemporary expression of the vision of Jesus of Nazareth in his preaching of the Kingdom of God, and as such is of great importance to Christians everywhere. It is a sad commentary on our ministry that the concept of beloved community is not obvious in the life of our churches. If you don't see it in church, you are not going to see it in society. We have a long way to go.

The biggest challenge for me is in the recognition of what is called "white privilege." This is the sad truth that in the United States and much of the western world people of Caucasian descent have distinct but unspoken advantages in cultural, political, and economic life. An excellent description of this is found in an article called "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh. I found myself fascinated at the reading of this article, particularly at the list of fifty characteristics of unseen privilege that whites enjoy. I personally am the beneficiary of unearned privilege. To know this is to be confronted with the challenge of changing it.

White Christians like me need to understand the privilege we have enjoyed. Denying the truth of this is either naive, or a sign that we want to protect that privilege. From recognition comes the calling to labor to make our culture more inclusive. That inclusivity has to begin in church. Can we make our fellowship more reflective of God's love? Can we make our organization more committed to living out patterns of health and justice? If we cannot do this, society justifiably will continue to ignore us.

Advent promise--Peace

2010-11-29T17:24:00.002-06:00

I have always struggled with how to preach the early lectionary texts in Advent. They are always so un-Christmas like. The gospel text for first Sunday of Advent is about Jesus' warning that his coming is as a "thief in the night." How does that square with our culture's approach to Christmas? No wonder so many people are impatient with Advent (when do we get to sing Christmas carols?).

I have finally understood that Jesus' coming is a form of judgment, and those who are not prepared will miss its significance and its blessing. Jesus has been coming at Christmas for two thousand years, and people have perpetually missed his coming even as they have sung the carols. A consequence is that they are unready for the judgments that come quickly, as a thief in the night.

Illness, loss, accident, crime, financial problems, family distress--these are all judgments in that they are tests of who we are, how we live, and what we believe and value. They often come upon us quickly, when we are not looking for them and are unready for their appearance.

The promise of Advent is peace, a peace that comes from God. That peace is the product of believing and experiencing God's enduring love, eternal purpose, and abiding presence, all though the gift of Jesus Christ. This peace cannot be taken from us, and it will see us through all the seasons of life.

A Year With Jesus

2010-09-14T07:31:00.003-05:00

This past Sunday we began The Year With Jesus at Elmhurst Presbyterian Church. It is an intensive effort to learn more about Jesus at every level of knowledge. The Year With Jesus will include sermons and worship themes, Christian Education classes, small group study, and intentional engagement with social concerns. We need to know more about his life and his teaching, and we need to experience his presence with us. As we do, we will learn more about how to follow him in our daily world.

In this year of sermons and studies, I will be acknowledging my indebtedness to Michael Frost, an Australian missiologist whose books are very challenging to contemporary North American Christians. Especially pertinent to me is his recent volume, ReJesus: A Wild Messiah For A Missional Church. He tells us that for the church to be renewed and energized in the 21st century, we have be captured again by the real Jesus, not the one sanitized by the church. It will be a shock to many people to see Jesus as a wild and irreverent prophet whose teachings were so revolutionary. The church has tried to contain and domesticate Jesus, but now he has to be released. This is the Jesus the world loves even as it rejects the Christian faith.

The provocative thought from Sunday was that the church has to become a "conspiracy of little Jesuses." Christians are "little Christs." Jesus is not to be worshipped so much as he is to be imitated and followed, and to do that means you adopt for yourself the values embodied in his life and teaching. Little Jesuses infiltrate the world with his life, transforming it in ways the institutional church never could.

At a strategic planning meeting last March, one of our elders perceptively noted that "we just don't know that much about Jesus." Now is the time to learn. But a warning: don't be surprised when what you learn starts changing you.

Ash Wednesday

2010-02-17T06:06:00.002-06:00

Today is Ash Wednesday, the beginning of the liturgical season of Lent. Lent is an ancient observance of repentance and preparation for Easter, which this year falls on April 4. Patterned on Jesus' experience of reflection and fasting in the wilderness, it is meant to be a time where a disciple can engage in meaningful self correction. Properly observed, Lent can an annual time of renewal for a Christian.

Unfortunately, Lent is subject to many misunderstandings. The stereotype is a dreary, gloomy observance where all pleasure is banished and one's faults and shortcomings are magnified. Most Protestants have rejected Lent as a spiritual practice. In recent years we have begun to recapture Lent as a positive part of our spiritual journey. But again, it has to be done right.

We at Elmhurst Presbyterian Church are adopting the theme of "Attitude Adjustment" for Lent 2010. This is related to our larger worship theme, which is "Durable Happiness." It is the obligation of the Christian to be a happy person in this world, and so much that makes for happiness in life is within our control. The Christian disciple is in charge of his/her attitude. Attitude control is a spiritual discipline.

How does your attitude toward life look to others? Are there adjustments you need to make? To you need to sweeten your attitude? Make it more positive, or less judgmental? Would a more hopeful attitude help? One that was less self concerned? Today would be a good day to start.

Attitude adjustment will lead to a more joyful and energetic celebration of Easter, and it will improve your impact on the world. This matters.

The Presbytery Moderator

2010-02-16T13:00:00.002-06:00

The Presbytery of Chicago, the regional governing body of over one hundred churches in the greater Chicago area, will hold its regular assembly at Elmhurst Presbyterian Church on February 20. At that meeting I will be installed as Moderator of the presbytery for 2010.. This will take place at the worship service that should begin about 11AM. It will be a big occasion for our church, and for me personally. It is a milestone for a pastor or elder to become presbytery moderator, and it is a wonderful opportunity for leadership as well.

In Presbyterian governance, the office of moderator is a mostly ceremonial position. We Presbyterians mistrust power, and therefore diffuse it as widely as possible. Being moderator does not make me like a bishop, and does not bestow on me magical ability to get things done. As moderator, my primary job is to chair our assembly meetings (held five or six times a year). I also get to represent the presbytery at ordination and installation services for new pastors, and at ecumenical events. In this role, it is very unlikely that you will see my name or face in the media.

The office of moderator does, however, give me the opportunity to set an agenda and a tone for our presbytery in the coming year. In this sense, it is more like being a pastor. While I cannot make anything happen, I can certainly help some things happen through presence, conversation, listening, persuasion, prayer, networking, studying, preaching, and all the other ways that influence is most effectively used. This is what I love doing, and I am thrilled to have the opportunity to do it at the presbytery level.

My moment as presbytery moderator comes as the Presbytery of Chicago faces some daunting challenges. A very large indebtedness that has to be repaid will likely result in the sale of presbytery properties, including our camp property in Michigan. More importantly, the presbytery is in a time of redefining itself in light of what could be called a “post denominational society.” Just what is our denomination evolving into, and how will it affect us? No one can answer that question with any clarity right now, but we still have to go on being church to the best of our ability. I will have a small contribution to make to that process, and I am gratified to be in the position.

My thanks to the people of EPC for allowing me to do this. While active involvement in presbytery life is part of the job of any Presbyterian minister, being moderator will require more time and energy than the usual assignments. I will do my very best not to be distracted from my duties, but if I do slip up it is because I am doing what I believe I am called to do. I will certainly keep you posted!

Gratitude

2010-02-02T10:27:00.004-06:00

I am doing some theme sermons on happiness to begin 2010. This series will go through Easter, and is based on the premise that a Christian has an obligation to be happy. Believing as we do in the gospel of Jesus Christ, our lives should reflect a very different attitude than the surrounding culture. After all, this gospel claims to be the best news there is. If it doesn't affect our outlook on life, then what good is it? Nothing less persuasive than a grumpy, cranky, pessimistic Christian.

The basic building block of happiness is gratitude. A person who is grateful for life will have a very different path than the person who isn't, or the one who is simply overlooking the goodness in life. Gratitude is the greatest of all attitude adjustments. The person who is grateful sees abundance everywhere, even in hardship. I cannot overstate the importance of this. If you want to be a happy person, start by expressing your gratitude.

To express gratitude, don't go looking for the big blessing. That is where most people make a mistake. Gratitude begins small. As I write this, I am grateful that my fingers are working well enough to be able to type, which leads to gratitude that I was able to learn this skill. That is how it works. Start small, and see where it leads. It usually leads way past where you thought it would.

Durable happiness, the kind that lasts throughout your life, begins with expressing gratitude.

"...give thanks in all circumstances; for this is the will of God in Christ Jesus for you."

Back to work

2010-01-19T09:07:00.003-06:00

My mother died on January 8, and I have been away from my blogging during that time of funeral arrangements and family activity. I thought about blogging during the process, and decided not to do it. I thought it might be a little too much.

I do want to share the eulogy I wrote for my mom that was read at her funeral (January 14) by my brother in law.

EULOGY FOR MARY SUE FIVEASH LYDA (1923-2010)
Reflections of her children on the occasion of her death

“It never was about her.”

After several days of reflection, that phrase came to us. For our mother, it never was about her. It was always about something else. Her family, her husband, her children, her church, people she served, people in need she never met. Most of all, it was about God. That is what made her unique among the people we have known. It never was about her.

Our mother experienced some terrible suffering in her life. This in itself is not unusual; many people have very bad things happen to them. What made our mother unusual was the way she responded to her pain. Instead of becoming angry, embittered, self absorbed, or cynical, she became compassionate. Even in pain, it was not about her. The poverty of her childhood made her generous. The stigma of lower class circumstances made her intolerant of bigotry. The pain of bereavement in her youth made her sensitive to the losses of others around her. Faced with hearing loss, she became an interpreter for the deaf. Faced with blindness, she found a way to communicate with people in need of encouragement. Unable to live on her own, she found ways to serve her children and grandchildren. It was never about her. Not even in death. At her demise, her instructions were to send her body to the University of Florida medical school. Still serving, even now.

Our mother had a passion for God. Always faithful as a church member, in her later years she became a devoted student of the Bible. Her knowledge was not intellectual, and her interests were not academic. For her, it was about the heart. It was frustrating to see her constantly judging herself for shortcomings and failings, but she took the call to holiness utterly seriously. She absolutely believed in grace, but was always engaged in rigorous self examination.
Her commitment to holiness did not make her judgmental of others, however. Hard on herself, she was very tender with others. No one who ever saw her cry over them could feel anything other than love. Her tears were more powerful than any paddle she ever used on us.

Her faith was not simply a personal piety. She had a powerful sense of social justice, and did what she could to change the world. We saw her not only be charitable to the poor, but take public stands for racial justice during the civil rights movement. She had strong political views which were tilted toward equality and opportunity for all people. In her later years she got involved in faith based community organizing in Gainesville, working on local issues. She could be compared to a biblical prophet, combining deep personal faith with a fierce commitment to social righteousness.

As she faced the possiblity of dying, we saw the ultimate in faith and trust. Knowing her mortality, she lived with an anticipation of death that paradoxically invigorated her life. She just would not quit living, even as her medical problems mounted. People around her marveled and were touched by her serenity. We believe that at the end she was living in God’s presence as much as in her earthly existence.

She was a teacher of faith, and a mentor in spiritual life. None of us feel worthy of the example she has set, but that example will be with us for the rest of our lives. Regardless of what happens, her life will always remind us: no complaining, no shirking of responsibility, no excuses for failing to live up to what we should be. Love and trust God, and live for something bigger than yourself.

Her legacy is an old fashioned blessing she gave to her children and grandchildren, holding each of us by the face and admonishing us to love God and be good people. That very special gift will sustain and instruct, and is the most precious inheritance . Even as she died, it was never about her.

Jesus is for everybody

2010-01-01T17:33:00.006-06:00

This Sunday is Epiphany Sunday. I don't use the word "epiphany" often because it is obscure to most people. It means "revealing," and it is an important part of your Christmas observance. The season is not over until we have Epiphany. The story is in Matthew 2:1-12.

The "revealing" is of Jesus to the Wise Men, or Magi, who seek him out. These visitors are not Jews. They are foreign magicians or astrologers. They have been tipped off to an extraordinary cosmic event, and they travel great distance to see it for themselves. Their importance to the story is that they are outsiders. God is revealing something to outsiders.

God's revelation, which came to the insiders, is also for the outsiders. Jesus is for everybody! It is a simple idea but try living by it. You quickly find that churches are usually communities of insiders. It is nice to be an insider, and once you are, you tend to hold on to it for yourself. Churches are largely ineffective because they behave like insiders, and have forgotten how to welcome people from outside the circle. Being an insider will turn your faith very flat.

The arrival of this Jesus-who-is-for-everybody brought consequences. King Herod responded to the search of the Magi by killing all the babies in Bethlehem to make sure of eliminating the little one who might be a threat to his own position. To escape Herod's wrath the family of baby Jesus fled to Egypt, living there as aliens. Jesus is a threat to insiders everywhere.

For much of the last 1,500 years of Western culture the Christian church has had insider status. The USA thought of itself as a Christian country. Our churches, Protestant and Catholic, were sanctioned and blessed by secular culture (as long as we did not mess with it too much). We are no longer in that position. Churches are in staggering decline in membership, atttendance, and financial strength. An entire generation is finding no meaning at all in traditional religious practice. Megachurches notwithstanding, the church cannot be called a prominent force in American culture anymore. This relatively new development (unfolding over the last fifty years) has left us insiders grasping for identity and purpose.

The message of Jesus remains powerful even as the church weakens. What has happened? It is the first century all over again. We are now aliens, not insiders. We are like Jesus' family, living as immigrants in a culture that is not ours. We can lament, or we can realize that this is how God really operates. Living as aliens in this culture, we can reach out in God's unfathomable love to all people without regard for privilege, status, or power.

Epiphany is a good time to be reminded that we are a Jesus-is-for-everybody people. The gospel is not a national, racial, ethnic, social, economic, or ideological thing. God's revelation of Jesus to "the Gentiles" is a sign of radical love and inclusion of all people everywhere. Anything we do that does not show that is a failure of Christmas spirit.

A painful passage

2009-12-29T11:34:00.006-06:00

Being a graduate of the University of Florida and a passionate fan of the Gators, I have been following with great interest the story of Urban Meyer. Meyer resigned his position as Head Football Coach at UF a few days ago, then rescinded the resignation in favor of an indefinite leave of absence. At a press conference on Sunday, he talked of some health issues that are behind this decision but he declined to identify the issues. He spoke more freely about faith, family, and priorities in his life. Many people found this a little confusing, given the passion with which Meyer approaches his job.

Urban Meyer is a phenomenally successful man. At the end of 2009, he has the best winning percentage of any coach in Southeastern Conference history (he is only 45 years old). He has won two national football championships in five years, and makes one of the highest salaries in the profession. What, short of a major illness, could provoke a man like that to want to quit?

Based on what I heard in the press conference, I wonder if this very successful man has entered the same dark passage that so many men have had to endure. It comes on in middle age (usually after age 35) and strikes particularly hard at those men who are smart, driven, competitive, and perfectionist. It takes the form of fatigue, depression, and physical symptoms. It is baffling because there are seldom any apparent reasons for it. Money, status, and fame lose their attraction. The ordinary prescriptions of vacations, hobbies, or activities don't work. It is a spiritual crisis. Each man in his own way has to find what God wants him to know about himself, his world, and his calling. It is the gateway to the rest of a man's life.

These things are seldom talked about openly. Shame attaches itself to the subject, and as a result too many men wander into this passage with no warning and with no guidance. A man can behave in very destructive ways during this passage. Much suffering could be resolved if men could be more open and supportive of each other during these times. When we don't talk about it, it remains a dangerous threat rather than a spiritual passage.

I wish Urban Meyer well, regardless of what his problems are. I hope that his public admission of pain will be an opportunity for men to see and acknowledge the importance of a spiritual center to life.

So What?

2009-12-28T06:36:00.008-06:00

Yesterday's daily lectionary text included a verse I have always found important. Colossians 1:13 says "For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son (NASB). This text uses rescue as a metaphor for salvation, which adds an element of urgency to faith. The idea of faith as having been rescued from danger is often missing in Presbyterian churches. We need to revive it in order to recover some vitality for the missional church.

"The Domain of Darkness" sounds like a fundamentalist vision of culture, which is why I shied away from this for many years. The NRSV translates the phrase as "the power of darkness," but I think the concept of dominion is a more accurate description of what we are up against. Walter Wink's foundational work on spiritual powers, and Brian McLaren's recent book Everything Must Change call upon us to think of ourselves as living in an empire, a dominion system that seeks to define and control us for its own ends. This system is so pervasive that is unnoticed. It looks "normal." No one wins in the dominion system; in the end, even the most successful and powerful people are beaten by it.

It takes something disruptive to open your eyes to the domain of darkness. It takes something decisive to force you into an alternative way of being. We could call that disruption "conversion." We can conceive of it as being transferred into the Kingdom of God.

The great story of Christmas is the ultimate disruption of the dominion system. It is the story of God's insertion of God's own self into human history and society. It happened in the most subversive of ways, and it embraces the harshest of human circumstance. The story we celebrate at Christmas becomes the narrative by which we live in this world. No longer are we to be dominated by anything other than God's vision for how our world is to be.

Later this week the Christmas decorations will start coming down. For our culture, Christmas is over. For those of us who have been rescued, the reality of it goes on. It is our way.

The Practicality of Being Christian

2009-12-26T18:27:00.005-06:00

After Christmas, it helps to remember that Christian life is just that: it is a life, not a set of beliefs or rituals. Much of the damage we can do is because we somehow allow ideology or tradition define Christian faith rather than the particular way of life it is supposed to be.

Colossians 3:12-17 can help us here. Paul gives us some specific instructions on how to live this life. For those who are "chosen of God, holy and beloved (and that includes anyone willing to receive grace), life is to be lived with the determination to:

Choose compassion, kindness, humility, gentleness, and patience. Even when we don't feel like it. Especially when we don't feel like it. Because this is what Jesus himself is.

Bear with and forgive each other. There can be no other way to reflect God's goodness to us.

Make love the goal for everything we do. Not success, wealth, power, or any of the values that culture tells us are ultimate.

Allow the peace of Christ to rule us. Even in the midst of strain, conflict, and doubt.

Let the word of Christ be our wisdom. Not Wall Street, the popular media, conventional thinking, or the political correctness of either the right or the left.

Do everything in the name of Jesus. Work, leisure, common tasks, relationships with others.
A complete lifestyle.

All of these are choices. They are part of a determined, disciplined life. It is the way of Jesus Christ, and it is for all of his followers.

Christmas is a great story; Christianity is a great way of life.

Christmas Eve

2009-12-24T14:52:00.005-06:00

I am one of those preachers who feels the need to always be summarizing the faith for people. I want you to know what it means for your life in a clear and concise way. This isn't always the best way to preach, but it is part of my calling. I have to leave the stories to other preachers who do that better than I do.

So here it is. At tonight's Christmas Eve service, I will read the great text of John 1:1-14, and hear how the Word became flesh. Our theological term is incarnation. This Advent I have been doing sermons on incarnation, God taking God's own place in human life in Jesus of Nazareth. On this wonderful night, these conclusions:

God is for us, not against us. This really matters. If you believe God is against you, not much good is going to happen in your life. God has entered human life for you, and to carry Paul's thought forward, if God is for you, who can be against you?

God is found in ordinary life. This matters, too. Most people see themselves as too flawed to have much contact with God, but incarnation assures us that human life is holy. God is most reliably found in your daily routine.

God has a plan. The Bible is very plain that this incarnation is not some afterthought, nor some stopgap measure. God had this in mind all along, and it means you are part of a grand plan that includes the whole world. How is that for making your life more interesting?

Ponder this on Christmas Eve, because no matter what else you may be doing these truths are the basis for who you are. They make the rest of the year every bit as special as Christmas.

Still learning

2009-12-22T10:43:00.003-06:00

Even though it is Christmas, I cannot make my mind take a break from working on the fundamental calling of my life. I believe that the rest of my working life will be devoted to the reformation of the Presbyterian Church USA along the lines of what we are calling the missional church. One of the purposes of my blogging is to publicaly muse (even if only to myself) about what this means. I am not the only one doing this, and I hope to hear what others are thinking.

Today, a quote from Alan Roxburgh: "Leadership is not about enlightenment, but cultivation of an environment that releases the missional imagination of God's ordinary people...Jesus' birth stories tell us that God and God's future meet us--in the ordinary and everyday."

Christmas and missional thinking do go together!

The Darkest Day

2009-12-21T11:18:00.002-06:00

December 21 is the shortest day in the year. I don't understand the science, I just know that this day has the shortest amount of daylight. Since my birthday is December 20, I have always been fascinated by the darkest time of the year. I don't see any great significance in it, but it does remind you that life has its rhythms, and it helps to try to be in sync with them.

This is one of the reasons I love Christmas lights. At this very dark time, Elmhurst is aglow with decorative Christmas lighting. Just after 4PM today it will begin to get dark, and the lights will make that darkness not nearly as gloomy as it would be. I try to be responsible about electrical usage, but it is so nice to have my home lit up with color. It is a reminder to me that Jesus is the light of the world, and the metaphorical darkness cannot put out that light.

After today, daylight begins returning. Very slowly yes, but by the end of January we should have at least a half hour of light back. Something to hold on to in winter.

Sugar coated pecans

2009-12-21T11:02:00.003-06:00

It was wonderful to be at Elmhurst Presbyterian Church yesterday. The weather was a little gloomy (but nothing like the east coast), but we had a great crowd, our music was special, and we had a beautiful child to baptize. One of our small groups had a nice Christmas party last night, too.

Thanks to everyone for the very nice birthday wishes. Today is the first day of my 58th year.

Now I sit here eating from a can of sugar coated pecans given to me by one of our women. I can feel myself getting fatter with each one, BUT I CANNOT STOP EATING THEM!! One of the hazards of being a pastor at this time of year.

Challenges for Elmhurst Presybterian Church

2006-09-17T14:33:00.000-05:00

This morning in worship I outlined six challenges that we face at EPC. They are common to most churches like us. They are challenges we must address if we are to move from being a good church to being a great church.

1. We live in a pagan culture. Despite the prevalence of professed belief in God, our culture is pagan. This is not a criticism. It is a recognition that many religious voices clamor to be heard, and that Christianity has no monopoly in this country.

2. Our affluence can be an obstacle to faith. In comparison to the rest of the world, Elmhurst is a fabulously wealthy place. Our material abundance places great responsibility on us. To whom much is given, much is required.

3. Our town is homogenous. We are overwhelmingly white, well educated, professional. This is not a bad thing, but it does not reflect the great diversity all around us. God is active elsewhere, too.

4. Our demographics have holes in them. There are age groups missing in our church. We have few people in their twenties, and are underrepresented by people in their thirties. Are they not listening, or are we failing to speak to their needs?

5. Our financial strength is vulnerable. Many of our larger givers are older people. They come from a time when the church taught us how to give. We have stopped doing that, and as a result we are failing in a key spiritual responsibility.

6. We are biblically and theologically untrained. Too many of our people are unfamiliar with the contents of the Bible, and of our theological traditions. In reference to challenge #1, how can we have anything to say to a pagan culture when we are not sure what we believe?

I believe we can address all of these challenges. In the next few weeks we will be discussing all of them.

Cheap religion

2006-07-23T16:01:00.000-05:00

True religion will at some point require you demonstrate the depth of your belief. You cannot profess one thing and do another for very long. Sooner or later what you do becomes more eloquent than what you say.

The story of Zacchaeus (Luke 19:1-10) makes this point very clearly. As chief tax collector in Jericho, Zacchaeus was in the position to profit from the misery of others, and did so handsomely. To put it simply, he was a thief. He got rich collecting money for the Romans, and everyone hated him for it. On the day that Jesus passed through town, he had an experience of grace that converted him. He told Jesus that he would give half of all his wealth to the poor and that he would make four-fold restitution to anyone he had defrauded. Jesus said that on that day salvation came to Zacchaeus.

Did Zacchaeus buy his salvation with this lavish promise? Scripture is clear that you can't do that. What he did was demonstrate his salvation. In his case, a simple "I'm sorry" would have been a cheap response. A promise to do better in the future would have been a cheap resolution, lacking any staying power. No, in Zacchaeus' case, a strong response was required, not to win God's favor but to change his own life. He did not earn his salvation, but he did enable it. He believed, and acted accordingly.

Much of our religion is cheap. Too much talk makes it so. Religion without decisive action leaves no room for transformation. Is there some way you need to enable your own salvation today?

Point of view

2006-07-13T08:10:00.000-05:00

I've gotten some interesting reactions to my sermon on pessimism. Several people have stopped me to say that what I call pessimism, they call realism. This is a common way of thinking, and it is a way to avoid the hard work of disciplining your mind. What we call realism can actually be unbelief.

Realism in Christian thinking is very important. There is no room in faith for illusions, fantasies, or make-believe. If something is bad, you have to call it bad. If something is not working, you have to see it as broken. If a behavior is destructive, you have to call it out. No one is served when anything that is true is being ignored.

Realism assesses what is, but then there is a choice. Is transformation possible, or not? Can God do something new, or not? To move from realism to pessimism is easy. To move from realism to hope is not.

The source of hope for us is the sufficiency of God's grace. Grace is always the biggest surprise of faith. Grace breaks through in seemingly hopeless situations. Your faith is not full grown if you have never experienced the goodness of God in the midst of a bad situation. Hope is the firm conviction that God can always do something new and unexpected.

If my eyes are only on what is around me, then I can easily be a pessimist. Only by raising my eyes to things I can't yet see can I be lifted beyond reality to hope. Our world needs people of faith to be hopeful, and live that out.

Can you be that?

A challenge for us

2006-07-12T09:55:00.000-05:00

Those of us in the Christian church are facing enormous challenges these days. One of those challenges is in how we see ourselves. If churches are to live in this secular world, the way we look at ourselves in that world really matters.

I grew up in the churched culture of the 1950's and 60's in the United
States. The church had a respected and accepted place in society, and being a member of a church was an unspoken cultural expectation for many people. Those days were swept away in the social upheavals of the late 1960's and the technological developments of the 1970's and beyond. Today, churches in the United States are in decline in numbers and influence. We struggle to understand why.

One reason stands out. We are too self centered. The message of Jesus Christ is focused outward on the world and its people. Far too many churches are focused on themselves and their own well being. In the 21st century, that kind of self absorption is a recipe for extinction.

In Luke 15 Jesus tells a succession of stories that illustrate the nature of God's heart. One of those is the story of the lost sheep. As the story goes, a shepherd who has one hundred sheep finds that one of them has strayed away. Rather than accepting that one percent of his flock is lost, he leaves behind the others and finds the wandering one. When he returns, he calls on his neighbors to help him celebrate. What was lost had been found. At the conclusion of this little story, Jesus announces that there is more rejoicing in heaven over one sinner who repents than over ninety nine who are in the fold. We ordinarily take this as a comforting reassurance of God's care, but it actually leads to a conclusion that would disturb many church members: God is more concerned about those who are outside than those of us already in!

That is not to say that God's providential care for people who already believe is less. It is to say that God is not as concerned for the well being of our institution as he is for the pursuit of those who do not yet to know Him. With that in mind, it is reasonable to say that a church should spend most of its time and energy in proclamation, outreach, and mission, and very little energy on its own internal concerns.

I don't know of many churches that operate like that. Most churches are stuck in the attitude that members needs come before those of strangers. Building maintenance comes before evangelism. Mission giving is the first thing to get cut in a budget shortfall. Policies and procedures manuals get more energy than Bible study. There are many who know this and work hard against it, but behaviors are hard to change. Institutional concern is the virus that is killing churches now, not demographics or economics.

Do you see this? What do you think we should do?

A tough issue

2006-05-02T11:34:00.000-05:00

One of the toughest questions confronting our society today is that of retirement benefits and how they are provided. For many years men and women worked for years and accumulated pension benefits through the companies for which they worked. With Social Security alongside, workers could look forward to a relatively secure life beyond their working years. That picture is dramatically changing, and with it some of the basic social foundations of our country. We have to address the question now that so many of my generation are approaching traditional retirement age.

In recent months large corporations have ended their pension plans, or drastically altered them. While the already retired are usually not affected, those working now are having their future plans changed unpredicatably, and in some cases, without much notice. Fewer and fewer people in the workforce are participating in a qualified benefit pension plan. Now we are hearing that Social Security itself is under threat, primarily because of rising health care costs. This is more than a political or economic issue. A social contract is at stake. What kind of society are we going to be?

I don't pretend to have any answer to how we fix Social Security or to how we get more people involved in retirement planning. I do know that the quality of a society is determined by how its most vulnerable persons are treated. It has been a bedrock of our strength as a free country that a system of retirement security was developed and expanded so that older people could have a life of dignity beyond their active working life. Is that system in danger of breaking? It seems that it is. If it breaks, we will find ourselves facing a very different kind of national security problem.

Our political leadership needs to find a way to have a non-partisan discussion of how we can preserve this vital component of our national life. Sooner rather than later!

Watching for God

2006-04-11T11:14:00.000-05:00

Do you watch for God in the events of your life?

That question may seem strange. While most of us do hope to see God acting in our lives, it is not common to find people who actually take the time each day to be watching for God. It will make a difference in your life if you start.

How? By simply believing that nothing is random in your life, that everything has a purpose. This is not to say that God has a sovereign purpose in your decision to buy a certain kind of shampoo, or to eat tuna for lunch today. God leaves those kinds of things to us. I am talking about events over which we have no control. When something happens, good or bad, you should think about what God is doing with you through it. Most of the time you will get no clear answer. You will, however, be developing the habit of seeing your life through the lens of providence, which enlarges your vision and expands your mind. Ultimately it will lead you to wisdom, the gold for which we all search in this life.

The very best way to watch for God is through the use of a journal. Nothing fancy. A spiral notebook would do. Literary excellence is not called for. Jottings, notes, thoughts, simple observations and the like will do. You could even blog! Regardless of how you do it, you are making a map of how God is at work. The best way to see what God is doing in your life is to see what God has already done! You only do that by watching for God, every day.

Be on the lookout. You will be amazed.

Immigration

2006-04-07T22:30:00.000-05:00

I am unhappy with much of the discourse I am hearing on the subject of immigration. Congress is currently trying to pass immigration reform legislation, but it has been very difficult. There is a widespread belief that our country is being overwhelmed by immigrants, particularly from Mexico. Many powerful voices are calling for expulsion of undocumented immigrants, with penalties for those who assist them. These proposals go with a strong push to "secure the borders," even if it means building a seven hundred mile fence.

What troubles me about this is the loss of any kind of historical memory among us. Have we forgotten that virtually every person in the United States is either an immigrant or the descendent of immigrants? My own ancestors first came this way in the 1720's, fleeing some sort of oppression in Germany. The very idea of "America" is that of freedom and opportunity attained at the cost of leaving one's home. I don't doubt that my early American ancestors were "undocumented," and that they aroused suspicions and hostility. I am just glad they made the move!

Let me try to throw some theological light on this. The Bible story begins with immigration!
Abraham and his clan picked up and left their home in Ur (modern Iraq) and headed to a land that held a great promise for them. . They were moving because God was calling them to move. Later, when God was delivering the Israelites from Egypt and slavery, they would constantly be reminded that they were strangers, wanderers, sojourners, even as they settled into a new home. In the New Testament there are references to God's people as aliens, in exile from their true home in heaven. People of faith should have no discomfort with immigrants; spiritually, it is who we are!

Unquestionably there are many legitimate political issues to be resolved during this debate. I pray for our leaders to make a wise and just decision. I hope we can stay away from arguments about "them" in contrast to "us." At stake is what it means to be American.

A good definition

2006-04-06T13:34:00.000-05:00

One of my tasks as a preacher and writer is to convey inspiration and encouragement. I have to do this through the filter of what I myself receive. No one is capable of doing this kind of work without the fertile minds and hearts of other people. My own experience is important, but no one can experience everything. I must then rely on the testimony of others who walk with God through this life. I have to trust that what nurtures me can also be of value to you. In a sense, this makes me an "inspiration broker."

An example of this is a simple definition of spirituality that I got from one of my mentors. He said that spirituality means living the ordinary life extraodinarily well. This is a very hopeful concept to me. Almost all of us live a life that feels quite ordinary. Regardless of our hopes and dreams, each one of us has to do laundry, clean house, pay bills, take care of a spouse or children or aging parents, go to work, and a hundred other things that are completely unremarkable. Like it or not, how we do these mundane things truly defines our quality of life.

Jesus once told a story about a man who, upon successfully completing a small task for his master, was told that he could now be entrusted with bigger things. I used to think this was a moralistic story about being a responsible person. Now I see it as a hint about spiritual life. Ordinary things, done extraordinarily well, open for us a window into God that we would otherwise miss. They enlarge our souls, and make us more able to receive from God and more ready to do God's will in the world. I am going to try and remember this the next time I am griping about having to vacuum the floor, or wash the bathtub.

Can you learn to see your ordinary, everyday life as a training ground for God?

Are you asking enough?

2006-04-04T13:08:00.000-05:00

"You art coming to a King,
Large petitions with you bring
For his grace and power are such
None can ever ask too much."

These words come from John Newton, the same English writer who gave us the beloved hymn, "Amazing Grace." They are a simple reminder that God is far more generous with us than we expect. One of the great secrets of spiritual life is to learn to expect God to be good to you, even as you become more and more aware of your own unworthiness. No one would know this better than Newton, who prior to his conversion had engaged in the horrific work of trading slaves. Though he called himself a "wretch," he nonetheless dared to expect God to bless him. We would all benefit from such presumption.

Don't let yourself be deterred from asking God for something large today. Be brash! Expect God to be good to you, not because you are really special, but because God's grace really is amazing.

Back to work

2006-04-03T09:39:00.000-05:00

For reasons that are hard to explain, it has been awhile since I have posted here on my blog. I won't bore you with any of that. I will just say that it is time for me to be back to work here on Cliff's Note. You are gracious to have been so insistent in your reminders for me to get back at it.

I see my work on this blog as having three purposes. One is to comment on what I see and hear while doing my work as a pastor. While I never break confidences with people, sometimes the everyday occurences of church life are meant to be shared with others. There is a lot we all can learn from each other. Another purpose is to share with you some of the inspiration I myself receive. It takes a lot to keep me going in this work, and much of it needs to be passed on to you. Finally, there are times when I need to comment on the events of the day in culture and politics. In all of these things you are invited to respond to what I offer. One person can start a conversation, but it takes more than one to keep it going.

One of my goals at Elmhurst Presbyterian Church is to make sure that we are using all the means of communication that are available to us. Blogging is a fact of life now. Many of you may be bloggers. This relatively new means of talking to one another may become a primary means of communicating Christ in the 21st century. If so, then lets get on with it!

A little reminder

2005-05-04T10:53:00.000-05:00

Our national news media has been gripped the past few days by the drama of the “runaway bride” from Duluth, GA. A young woman who apparently got a terrible case of cold feet before her wedding disappeared without a trace, prompting a nationwide search for her as a possible kidnapping victim. She turned up in New Mexico a few days ago having faked the whole thing (she even cut her hair to avoid detection). Relief over her reappearance soon gave way to anger over her deceit.

Being a male of the species, my sympathies were with the groom. He really got the shaft here. Not only was he terrified at the possibility of her loss, he was also treated as a suspect in her disappearance. The whole country got to watch his ordeal on cable news. When she was found, I was certain that he would call the thing off. This was a terrible thing to do to someone, and he would be fully justified in walking away.

It was a bit of a surprise then when I heard that not only would he forgive her, but that he also wanted to proceed with the wedding. A sweet, romantic story perhaps, but not very smart.

Then it hit me. Isn’t this the way God is with us?

The prophets of the Old Testament tell the story of God’s people as inconsistent and faithless. God is like that groom, and God’s people are the runaway bride. They run away not because they are scared but because they go with other lovers. God is jilted time and time again by the people, and God keeps taking them back! Either God is a real chump, or something much more profound is going on here.

The Bible word is hesed, which has no English equivalent. Many translations render it “loving-kindness” or “steadfast love.” It literally means a love that will not let go. You and I are being pursued by a love that will not let us go, even as we are inconsistent and faithless. Our relationship with God is never dependent on our ability to stay true. It depends on God’s faithfulness, which never wavers. Aren’t you glad to know that?

Our Georgia couple has some issues to work through, and here is hoping that they do. I really hope they live happily ever after. But even if they don’t, we can never apply the standards of human love to God. God’s love is way beyond anything we can comprehend. What a joy!

On a personal note, I am remembering today the events of May 4, 1970. On that terrible Monday thirty five years ago four college students at Kent State University were shot to death and nine others wounded by Ohio National Guardsmen during a campus anti-war protest. It is difficult now to remember the political and social conditions that gripped our country at the time. As a seventeen year old high school student I was profoundly affected by this tragedy. It became a factor in my call to ministry, as I wanted to be part of the healing of divisions in our society. Isn’t it amazing how certain events in our lives have great power for us, even as they get farther away in time?

Our Cuban friend

2005-04-28T11:51:00.000-05:00

This week we have been hosting our colleague from Cuba, Ismael Madruga. Many of you met him on Sunday as he preached in our worship service and spoke to us during lunch. He was very touched by your welcome. He told me later that he could see joy in the faces of people as he stood in the pulpit. It made me quite proud.

We have a partnership with Ismael’s congregation in Guines, Cuba. It is part of a series of partnerships between congregations in the Presbytery of Chicago and the Presbytery of Havana. The primary purpose of the partnerships is to build relationships. Even as our governments are estranged, the people of the churches are building bridges of understanding, peace, and love. It is a noble and godly project.

Would you like to go to Cuba?

Our presbytery is sending another delegation to Cuba in November. Last October several of us from EPC took the trip and found it transformative. We found a warm welcome, gracious hospitality, great food, informative conversations, and interesting experiences. I plan to go again, and I hope you will consider making the journey, too. I won’t tell you it is an easy thing to do; I will simply say that you will not regret making the effort.

If you think you might have an interest, let me know. You can call or e-mail me, or speak with Ruth Andersen, our mission committee chairperson. We can give you all the particulars, as well as a testimonial to the effect of God at work in a society very different from ours.

The Presence of the Holy

2005-04-20T09:34:00.000-05:00

“Spiritual truth, like music, is apprehended on a deeper level than it is ever comprehended.”

During last Sundays worship I found myself in an uncomfortable position. The choir was singing the anthem of the day, which they usually do before my sermon time. The anthems are always nice, but I have to confess that I am usually getting myself fortified to “go on” while they sing. I am paying attention, but I am also gathering my energy for something else. But as they sang last Sunday, suddenly the power of the music grabbed me by the throat. I got choked up, which isn’t good if you are about to stand to preach a sermon. Something in what they were singing got hold of me. I really don’t know why.

This happens to me with music. I am amazed how piece of music can suddenly make me stop what I am doing. Sometimes a piece of music can bring tears to my eyes. Why? This can happen with music I have never heard, music with which I have no prior emotional connection. Does anything like this happen to you?

I am usually a little embarrassed by this emotional response, as if it was some kind of weakness or oddity. In fact, it is contact with the great depth where God is most readily experienced. It is a holy occasion.

There is a deep richness within all of us, but often it is unknown. It surprises us. It catches us off guard in a moment of beauty, or of suffering, or of human connection. We may be quite moved without knowing why. Artists are familiar with this part of themselves, but many of the rest of us are blind sided by it.

The presence of God is always apprehended on a much deeper level than it can ever be comprehended. In other words, you experience it long before you can even talk about it, much less understand it. Part of our spiritual life is to explore and to become comfortable with this spiritual depth. If you are stuck in the rational and predictable, you limit what you can know about God. You also force God to surprise you, which isn’t always pleasant.

To learn to live in this depth is a key to full and abundant life. Living in this depth means there will always be something new, something refreshing. Gratitude is the currency at this level of living. Wonder is its language. People who know this depth are vital and energetic, regardless of age or circumstance. God has taken hold of them, and their lives are not their own.

Does this sound strange? Pay attention the next time a lump forms in your throat at the sound of some music, or at the laughter of someone close, or the beauty of a place that is special to you. You may be in for revelation that could change your life.

Grace is always working

2005-04-13T16:12:00.000-05:00

“Life is an experience of falling down and getting up—falling down and getting up—falling down and getting up. Therefore, be not discouraged because you have not arrived. The task of putting off the old nature and putting on the new is God’s work, and God is patient and merciful beyond our wildest dreams.”

These words came from a sermon written years ago by John R. Claypool, a distinguished preacher who had much impact on me in my formative days. It is a reminder that transformation is the key spiritual goal, and it is the work of a lifetime.

“Putting off the old nature” is a biblical way of referring to the changes we make as we grow in Christ. The image reminds me of changing clothes. You have to take something off to put on a new garment. The new nature in Christ is a new way of living. You don’t have to be what you have always been. You don’t have to act or react as you always have. You don’t have to be stuck in the ruts you have always endured. In Christ, life can be new. But it has to be put on consciously, not merely as a wishful thought.

This process is not about achieving goals, a common theme in self help books. It is about experiencing grace. The only way to know grace is to get it firsthand. I never knew much about grace in my own experience until I went through the pain of a divorce. It was a tragic failure in my life, a failure so terrible it disqualified me from having anything else to say about God. Or so I thought. In the process of getting through that time, God picked me up again and again. I discovered in my own experience that grace is always greater than any of our failures.

God is more patient and merciful than we can possibly imagine. In whatever circumstances you find yourself today, remember that transformation is taking place in your life. It is God’s work, and it is filled with grace. Trust God with all of your life, and watch the hands of mercy at work.

Presbyterians and the Pope

2005-04-06T19:05:00.000-05:00

Pope John Paul’s death has had a world wide impact. He was a truly great man. His spirituality gave him a special energy to connect with people all over the world, and to build bridges that had not previously been there. He came to office in the year I graduated from seminary, so I have felt a certain companionship with him through my career. I have recently enjoyed reading stories of his trip to Chicago in 1979.

As much as I respected John Paul, I have always been aware that the very existence of the pope is a fundamental point of difference between Catholics and Presbyterians (as well as other Protestants). The issue is authority and how it functions in the church.

Because Presbyterians have always mistrusted human nature, we reject the investing of authority in a bishop (the pope is technically the Bishop of Rome). Our system instead places authority in the hands of a group of people (a session, presbytery, or General Assembly) duly elected and accountable to Scripture, church tradition, and the people whom they represent. Hardly a perfect system, but one that I believe is most consistent with the New Testament pattern of leadership.

You seldom, if ever, see a Presbyterian clergyperson as a “star” in the media. One reason is that we are a pretty boring bunch. But it is also true that we are trained to see ourselves as collegial leaders, not as symbols of authority. We believe that lay people are called to exercise leadership just as we are. Elders and deacons are on the same level with pastors. The difference is one of function. It is one of the best parts of being Presbyterian. I would not want it any other way.

Regardless of our differences, now is a good time to affirm our Roman Catholic neighbors and friends as our brothers and sisters in Christ. It is a time of uncertainty for them, and they deserve our prayers as they undertake the arduous process of selecting a new pope. We may disagree on the concept of authority, but we can pray for the new pope as a servant of Christ. May he continue to build bridges, and utilize the enormous resources they have to work for peace in our world.

After Easter

2005-03-30T11:12:00.000-06:00

I have refrained from commenting publicly on the Terri Schaivo case. It is a personal and private family matter. I have been close to a number of situations like this in my years of ministry, and from experience can say that we (the public and the media) have no business being involved in it. On any given day there are thousands of persons and families all over the country in a similar circumstance. Anyone who has been in such a spot knows how dreadful it is even without all the spectators.

The most obvious lesson being drawn from the case is the importance of having end of life directives. A “living will” is part of a set of documents we should all have. Some years ago my parents drew up a living will and a document granting me durable powers of attorney for their medical care and other business. I am so thankful to God for this. When catastrophic health problems struck my parents shortly thereafter, the ability to make and execute decisions on their behalf made all the difference in their treatment and care. If you have not made these arrangements, do so as quickly as you can. You may spare your loved ones much agony by this simple action.

The other lesson I am taking from this case is about Christian belief. We are people of the resurrection. The resurrection is at the center of our message. It is the primary hope of our faith. It pains me to say that many people seem to have forgotten this bit of truth.

It is ironic that over the Easter weekend I failed to hear a single reference to resurrection among the many “reverends” who have inserted themselves as spokesmen for the family of Terri Schaivo. Not once have I heard anyone from the “culture of life” group say anything about the resurrection and the hope of heaven. We believe in the right to life for Terri. Does anybody believe in resurrection for Terri?

I worry that the phrase “culture of life” may actually mean “fear of death.” Christians are not to be afraid of death. While it is good to “err on the side of life,” for a Christian death is not the worst thing that can happen. The hallmark of Christian faith is the belief in eternal life through the resurrection of Jesus Christ. In her resurrection body Terri Schaivo will be free from the limits of the last fifteen years. This should be a source of comfort and joy to all who believe.

This is a complicated and tragic case. The pain is excruciating on all sides. People of good will may disagree over it. Regardless of our positions on such issues as end of life care, we must conduct ourselves as people of faith, hope, and love. Not only are we to believe passionately; we are also called to bear witness to Jesus Christ and his resurrection. That is what Easter is all about.

Holy Week

2005-03-23T20:13:00.000-06:00

It is Holy Week in the Christian calendar. We are in the midst of remembering the betrayal, crucifixion, death, and resurrection of Jesus. It is the central series events in our faith story. Remembering and re-telling is essential to our spiritual life.

In my experience as a pastor I have noted the tendency on the part of Protestant Christians (read “Presbyterians”) to jump quickly to the story of Easter morning. Of course, this is understandable. We like the happy ending, and don’t want to spend too much time on the pain. Too morbid. We are positive, optimistic people, and many of us see no need to dwell on the negative side of the story. Since it all comes out right in the end, why not just go there?

For many years this is how I operated. I have no memory of anything other than Easter morning in my early religious training. No Maundy Thursday or Good Friday. My earliest impressions of Easter are of chocolate eggs, bright new clothes, and baked ham for lunch.

Only later did the more grim aspects of the story come into my experience. Part of it was simply growing older and experiencing some of the strains of living. But it was also a more intentional observance of the time. To go through the process of seeing Jesus betrayed by his disciples, jeered and rejected by the mob, judged by the system, and killed cruelly made the proclamation of Easter Sunday morning all the more thrilling. I have since come to believe that our Roman Catholic, Orthodox, and other more liturgically minded friends have an advantage over us on this one. They go through the process by ritual every year, and know the story better than we do.

My strong recommendation is that you allow yourself to fully experience the events of Holy Week. Be a part of our Maundy Thursday service if at all possible. Read and pray your way through the crucifixion texts on Friday, and allow them to affect you. Let Saturday be a day of reflection. Don’t jump ahead. If you approach this weekend carefully, the arrival of Sunday morning will be a joyous time for you. The message of Christian faith will be again planted in your heart, where it belongs.

Violence

2005-03-16T20:13:00.000-06:00

We are living in a violent world. Much of that violence is random. In the last week or so we have experienced a horrifying string of high profile murders in Chicago, Atlanta, and Milwaukee. None of these circumstances qualify as “normal” for violent death. A nice residential neighborhood, a courthouse, and a church service are places you should be secure. Not anymore. The violence of our culture can touch you anywhere.

How do we as followers of Jesus Christ respond to this? One important way is to keep telling our story.

We are entering the last phase of Lent, moving into Holy Week. This is a solemn time where we revisit horrific violence. The violence inflicted on Jesus of Nazareth, an innocent man, encompasses all violent actions across the history of our world. Betrayal, injustice, torture, abandonment—elements in this story are found throughout human civilization. Christianity is acquainted with the pain of violence.

But our story also includes resurrection, the overcoming of violence through the redemptive love of God. That is what makes it a different story from any other. Because of this act of God, fear can be replaced with faith, hope, and love.

Without faith, hope, and love our world dies. It dies from vengeance, hatred, and insecurity. These are natural consequences of violence.

In the wake of terrible violence, let us not succumb to fear. Look to the cross of Jesus Christ. Let it be the beacon that guides you as you experience the darkness. And most of all, keep telling the story to yourself and others. The story is what saves us. It is the gift the world is dying for us to share.

2005-03-10T20:12:00.000-06:00

During Lent I am talking to you about things you can give up to enhance your spiritual journey. Today I want to say something about your energy.

As I mentioned this last week several people responded with the question, “What energy?” Obviously we are a tired bunch! Being asked to give up some energy may seem like an impossible request. Actually, what I am advocating is redirecting some of your energy toward spiritual life, which can be very hard work.

Human beings have several dimensions: physical, emotional, mental, and spiritual. Of these, only the physical grows automatically. We progress physically without effort, or even awareness. The growth and aging of our bodies is out of our control. It proceeds whether we like it or not.

To a lesser extent, this is true of the emotional and mental as well. Much of their development takes place without our awareness. At a certain point, however, we begin to make choices that affect our emotional and mental life. We begin to accept responsibility. We go to school, or get married, or delve into a challenging career. Unfortunately, many people along the way make the choice to stop this growing. It is not unusual to see mature adults who have long ago given up on the challenges of emotional and mental maturity.

The spiritual side is different. Though every person has a spiritual side, its development is not automatic. It doesn’t proceed without our cooperation. At every point, we can stand in its way. We can fail to do the things necessary to cultivate the spiritual. For many people this just isn’t important. For some there is the mistaken assumption that they already know what is true. For some there is the impediment of bad life experiences. Regardless of the reasons, significant numbers of people have an underdeveloped spiritual side. The consequences of this can be disastrous, personally and for society at large.

When our world is influenced for good, it is by people who have experienced spiritual awakening. Do not underestimate the power of one person who has come alive to the presence of God.

There are many ways we cultivate the growth of the soul. Prayer, worship, study, meditation, reading, celebration, fasting, service to others, reflections, confession, relationships of accountability with others—these are some of the means by which God brings us into greater awareness of the eternal. But none of them are passive. None of them happen by themselves. They require our energy. It is the work of a lifetime.

Do you believe this? Are you willing to give what it takes to mature in matters of the soul?

This question matters when we decide on the things that will get our attention, our time, our financial investment, and yes, our energy. As we come closer to Easter, it would be good to look at our habits and patterns of living. Are you giving enough of your energy to the spiritual? If you aren’t, you can always start. God will meet you wherever you are.

But start now. You can wait until it is too late.

Our Stuff

2005-03-02T20:11:00.000-06:00

In my series of notes on what you can give up for Lent, let me turn to our “stuff.”

My father was a “pack rat.” He kept everything. His desk was filled with old coins, notes, pens, rubber bands, letters, old photos, newspaper articles, address books, diaries—you name it. The garage was the same way, only larger and more extensive. His closet would have been filled with old clothes and shoes had my mother not put her foot down. At his death it fell to me to go through all this. While it was a mostly pleasant task, I marveled at his inability to throw anything away.

I would not call myself a pack rat, but I do have a tendency to accumulate things. It feels harmless, but sometimes I wonder. What does it mean that so much can pile up in my life, even when I don’t mean for it to happen? I think this is true for many of us.

Material goods are a spiritual issue for Christians in the United States. We consume a considerable portion of the world’s resources, and therefore bear some responsibility for how we use our things. During Lent it would be helpful to think about that.

A powerful spiritual exercise would be to do an inventory of your closets, pantry, garage, and other storage spaces. What do you have and how do you use it? How much do you have that you seldom or never use? Are there things you buy that you don’t really need? Do you have things that you should throw away? Do you have things that you should give to someone else?

Honesty on these questions can be tough. As I consider giving away something, there is always a voice in my head that says, “You may need that someday!” Listening to that voice means more stuff will pile up. “Someday” usually never comes.

Why not give up some stuff during Lent? Paring down your accumulation will simplify things, and make you feel better (especially if you can help others by what you give away). But the most important impact will be that you have, to a degree, loosened the grip that our stuff can have on us. Remember: anything that controls your life, even a little, can be an idol. God works in space that we create for him.

Next week I will ask you to consider giving up some of your energy…

Fasting

2005-02-23T20:10:00.000-06:00

Last week I told you that I would be writing about something you could “give up” during Lent. While I don’t like to conceptualize Lent in that way, so many people associate Lent with some sort of sacrifice that I am going to play along in order to make some important points.

This week I am asking you to give up your lunch. Not every day, but occasionally. The impact on your life could be monumental.

One of the classical disciplines of spiritual life is fasting, the voluntary foregoing of food for a designated period of time. The purpose of fasting is simple: it is the denying of an appetite to enable a spiritual search or commitment. It has nothing to do with weight loss. It is an intentional, physical focusing on God. It is an awesome experience, but it can be a struggle.

The difficulty of fasting is not in the hunger. The challenge of a fast is in the power of the appetite. Many of us simply never say no to our appetite. A craving is usually met by immediate gratification; hence the popularity of so much “junk food.” Because we so consistently gratify ourselves, we can be unaware of how powerful our appetites are and the control they exert over us. The decision to deny yourself, even for a few hours, can be a terrible spiritual battle.

That spiritual battle is the point of fasting. Your appetite will scream at you, reminding you again and again that you haven’t fed it. Who is in charge here? Even a brief fast brings you face to face with “the powers that be.” The stage is then set for God to be at work.

God reveals things to us during a fast that don’t come at times of fullness and satisfaction. That is why fasting is a part of virtually every religious tradition. If you are really interested in knowing God’s will, seeking God’s direction, or just reorienting yourself toward God, a fast is a wonderful way to begin.

Jesus fasted in the wilderness for forty days, but most fasts are far more modest. Usually a meal or two is all it takes. Of course, there are those who for medical reasons should not fast. But most of us are capable of incorporating this discipline into our regular spiritual practice. A little goes a very long way.

During Lent 2005 why not designate a day for fasting and prayer? I do, and I actually look forward to it. During such a day your activities continue normally (Jesus told us to “anoint the head and wash the face” when fasting so that no one can tell what is going on). But on the inside you are being reminded of who you are and to whom you belong. In a hectic world, that regular reminder is vital for spiritual health.

Next week I will ask you to take a look at all of your “stuff”…

Rest On Sunday?

2005-02-16T20:07:00.000-06:00

Since most people associate Lent with something they have to give up, I have decided to play along. For the next several weeks I am going to write about things you should give up for Lent.

In this first week, I want to suggest something that may surprise you. I want you to give up your Sundays.

I heard this interesting request from a fellow pastor last year. He was challenging a congregation with the most basic of Christian disciplines: the weekly observance of the Lord’s Day. For those looking for something daunting, this must have been a real disappointment. But on further examination, it is a tough request. Sunday observance is a fundamental weakness among us.

When I say this, I am not talking about worship attendance. While there are many of us who could stand to be more attentive to worship on Sunday, there is more to Lord’s Day observance than going to church. Sunday as the Lord’s Day is the Christian version of the Sabbath, the day of rest mandated by God. The day of rest was not a thoughtful suggestion. It was a command. Orthodox Jews take it very seriously. So should we.

How many of us can honestly say that Sunday is a day that is set aside? The suggestion is very quaint in the contemporary world. You are likely to be considered odd if you told someone that there are certain things you don’t do on Sunday because it is a day of rest.

In biblical terms, rest means rest. No work. Nothing short of an emergency that would make someone else work, either. Nothing frantic, or hurried. Only worship, renewal, rest, recreation. Sounds lovely, doesn’t it?

(This understanding of Lord’s Day makes me a Sabbath breaker, as I do work on Sunday. There are many people for whom Sunday work is unavoidable. But the responsibility is still there to find a time for Sabbath rest. I try to make up for it with some dedicated time on Friday).

Making Sunday a day of Sabbath rest is a challenge. Our culture works more than ever before. Laptop computers, cell phones, and PDA’s help us carry work everywhere and well past normal working hours. Even if you leave your job behind, our Sundays can be crammed with all kinds of activities that don’t constitute rest. If you are going to get some refreshment for your spirit, you have to take it. It certainly isn’t going to be handed to you.

My challenge to you is to make Lent 2005 a time of Sabbath rest. Why not make every Sunday between now and Easter a day set aside only for worship and refreshment? You may be shocked at how hard it will be to do that. More importantly, you could be shocked at how much of a difference it makes in your life. It could actually become a habit!

Next week I will talk to you about giving up your lunch…

Ash Wednesday

2005-02-09T20:15:00.000-06:00

Today is Ash Wednesday.

Christians around the world have been observing this day for centuries. While interpretations of its significance may vary, it remains a near universal observation in the church. It is an important occasion, if properly understood.

For traditional Presbyterians, Ash Wednesday may still be a bit strange. It is a “Catholic” ritual, and therefore doesn’t have a place in a Protestant mindset. Actually, the symbolism of ashes is an ancient way of acknowledging repentance and reform. It is a deeply meaningful way of announcing yourself as a “penitent,” a person determined to follow a discipline as part of faith. I am always humbled when I take part in the ritual of ashes. It reminds me that I have a long way to go as a follower of Jesus Christ.

Ash Wednesday is the beginning of Lent, the symbolic forty days leading to Easter. The Scriptural context is Jesus’ forty days in the wilderness where he was tempted by Satan. The wilderness experience was a test for Jesus, both of his character and of his sense of who he was. If we understand it like this, we can turn the season of Lent into a similar time of refinement for ourselves. It is well worth doing.

During Lent my weekly communication with you will center on some aspect of personal renewal. Lent is not about giving up something, or about punishing yourself. It is about becoming more like Christ himself. There are many different ways to pursue Christ-likeness. I welcome your input as you seek your own Lenten discipline.